{"id":21882,"date":"2018-06-17T00:00:11","date_gmt":"2018-06-16T22:00:11","guid":{"rendered":"https:\/\/www.claret.org\/17-june\/"},"modified":"2018-06-17T00:00:11","modified_gmt":"2018-06-16T22:00:11","slug":"17-june","status":"publish","type":"post","link":"https:\/\/www.claret.org\/de\/17-june\/","title":{"rendered":"17 June"},"content":{"rendered":"<div class=\"field field-name-field-meditacion-cita-texto field-type-text-long field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">The good communicant compares well to the iron rod that is placed into the forge where it becomes fire. Yes the soul who is a good communicant is deified. The fire takes away from the iron the slag, the natural coldness, the hardness, and becomes so soft that it melts and conforms to the shape given by the designer. So does the fire of divine love, in the forge of the communion, to the soul that receives it well and frequently\u201d<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-meditacion-cita field-type-text field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">Carta asc\u00e9tica\u2026 al presidente de uno de los coros de la Academia de San Miguel. Barcelona 1862, p. 30<\/div>\n<\/div>\n<\/div>\n<div class=\"titulo-meditacion\">\n<h2>LOVED IN THE TRANSFORMED BELOVED<\/h2>\n<\/div>\n<div class=\"field field-name-body field-type-text-with-summary field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">\n<p>The text that you have read is simple but at the same time admirable. Based on the image of the forge, Fr. Claret speaks again of the Eucharist, the sacrament of divine fire, which has within it the core of God&#8217;s love for humanity. The iron bar, plunged in the fire of the forge, is subjected to a heating process that produces a double change: Firstly, it changes to fire; and secondly, is becomes malleable, easy to shape.<br \/>\nBy applying this to communion the Body of Christ has a divine transformation.  The communicant becomes the fire that is Jesus, the living flame; he who receives communion frequently and is well disposed is \u201cdeified\u201d; he somehow becomes a divine being who strives towards the experience of total deification.<br \/>\nIt would be amazing for the mediocre believer to understand the untold wealth that he has at his disposal, and approaching communion with more passion, would experience &#8222;How good the Lord is. Blessed is he who takes refuge in Him&#8220;.<br \/>\nFather Claret lived the Eucharist with unbridled passion which led him to be a living tabernacle of the sacrament. His feelings about the matter can be perceived in such texts as the one that follows; read it and understand: \u201cDuring the half hour after Mass, I feel that I am totally annulled. I desire nothing but his holy will. I live by Jesus&#8216; own life. In possessing me, He possesses nothing, while I possess everything in Him. I tell Him, Lord, you are my love! You are my honour, my hope, and my refuge. You are my glory and my goal.\u201d (Aut 754) Hopefully, this admiration leads to emulation.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-meditacion-compartir field-type-addthis field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">\n<div class=\"addthis_toolbox addthis_default_style  \"><\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The good communicant compares well to the iron rod that is placed into the forge where it becomes fire. Yes the soul who is a good communicant is deified. The fire takes away from the iron the slag, the natural coldness, the hardness, and becomes so soft that it melts and conforms to the shape [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[524],"tags":[],"class_list":["post-21882","post","type-post","status-publish","format-standard","hentry","category-claret-mit-dir"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pdaBmi-5GW","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts\/21882","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/comments?post=21882"}],"version-history":[{"count":0,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts\/21882\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/media?parent=21882"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/categories?post=21882"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/tags?post=21882"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}