{"id":23943,"date":"2018-07-12T00:00:57","date_gmt":"2018-07-11T22:00:57","guid":{"rendered":"https:\/\/www.claret.org\/?p=23943"},"modified":"2018-07-12T00:01:09","modified_gmt":"2018-07-11T22:01:09","slug":"12-july","status":"publish","type":"post","link":"https:\/\/www.claret.org\/de\/12-july\/","title":{"rendered":"12 July"},"content":{"rendered":"<div class=\"field field-name-field-meditacion-cita-texto field-type-text-long field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">\u201cThe one who has zeal, desires and tries by all means possible that God be known, loved and served in this life and in the next, since this sacred love does not have any limit. He practices the same with his neighbour, desiring and trying that all may be happy in this world and in the next; that all may be saved, that no one is lost eternally, that nobody offends God and finally that no one lives even a single moment in sin\u2022<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-meditacion-cita field-type-text field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">L\u2019egoismo vinto, Roma 1869, p. 61. Retrotraducido en EE p. 417<\/div>\n<\/div>\n<\/div>\n<div class=\"titulo-meditacion\">\n<h2>GLORY OF GOD AND THE LIFE OF THE BROTHER<\/h2>\n<\/div>\n<div class=\"field field-name-body field-type-text-with-summary field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">\n<p>\u201cZeal\u201d is the most appropriate word to summarize the life of Claret; it means to be \u201con fire\u201d, boiling. It is the redness seen on the face of a man who has a passionate love for something and makes us think about fire. It is to be fervently active, ever open to carry out a work, an objective and something captivating. In the case of Claret, this is clearly manifested by \u201cthe glory of God and the salvation of souls\u201d. The zeal is the love that Jesus had for his Father and the things of his Father.<br \/>\nWe are impressed to read in the Autobiography of Claret the statements that portray how he felt hurt because of the ill treatment of some towards God, their Father, \u201cIf you saw your father being beaten and stabbed, wouldn&#8217;t you run to defend him? Wouldn&#8217;t it be a crime for you to look on indifferently at your father in such a plight? Well then, wouldn&#8217;t I be the greatest criminal in the world if I didn&#8217;t try to prevent the outrages that men are perpetrating against God, who is my Father?\u201d (Auto. 204). And among the resolutions of his retreat in 1849 (cf. AEC, p. 658), he writes, \u201c&#8230;.One loves in this world if he is pleased to allow God to be God and be loved and served by the whole world and feels pained when he is offended and hurt&#8230;.\u201d.<br \/>\nWe know how Paul and the other apostles were burning with this zeal. We know above all, how a life nurtured with this zeal is necessarily revealed to others, dedicated to the aims of the Father or to be the light that attracts others and leads them closer to the Lord to be saved. Like Paul, he feels as an \u201cambassador of Christ\u201d (2Cor 5: 20) and follows the advice of the apostle, \u201cBe zealous in fulfilling your duties. Be fervent in the Spirit and serve God\u201d (Rom 12:11). The zeal for the house of his Father was devouring Jesus.<br \/>\nHave we sometimes experienced this sort of zeal?<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u201cThe one who has zeal, desires and tries by all means possible that God be known, loved and served in this life and in the next, since this sacred love does not have any limit. He practices the same with his neighbour, desiring and trying that all may be happy in this world and in [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[524],"tags":[],"class_list":["post-23943","post","type-post","status-publish","format-standard","hentry","category-claret-mit-dir"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pdaBmi-6eb","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts\/23943","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/comments?post=23943"}],"version-history":[{"count":0,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts\/23943\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/media?parent=23943"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/categories?post=23943"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/tags?post=23943"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}