{"id":25021,"date":"2018-07-30T00:00:07","date_gmt":"2018-07-29T22:00:07","guid":{"rendered":"https:\/\/www.claret.org\/?p=25021"},"modified":"2018-07-30T00:00:15","modified_gmt":"2018-07-29T22:00:15","slug":"30-july","status":"publish","type":"post","link":"https:\/\/www.claret.org\/de\/30-july\/","title":{"rendered":"30 July"},"content":{"rendered":"<div class=\"field field-name-field-meditacion-cita-texto field-type-text-long field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">\u201cIn the province of Tarragona I was loved by nearly all the people, but there were a few who wished me dead. The archbishop knew this, and one day as we were talking about this possibility, I told him, &#8222;Your Excellency, this in no way frightens me or holds me back. Send me anywhere in your diocese and I&#8217;ll go there gladly, even if I knew that the road was lined with two rows of murderers waiting for me with daggers drawn&#8220;<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-meditacion-cita field-type-text field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">Aut 406<\/div>\n<\/div>\n<\/div>\n<div class=\"titulo-meditacion\">\n<h2>ONE\u00b4S OWN LIFE IS NOT A SUPREME VALUE<\/h2>\n<\/div>\n<div class=\"field field-name-body field-type-text-with-summary field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">\n<p>In honour of the martyrs of the first century in Asia Minor, a song was composed and it goes as follows, \u201cThey gave up their lives going to death\u201d (Rev 12:11). Some forty years before, Paul of Tarsus had said goodbye to the elders of Ephesus telling something similar, \u201cIndeed I put no value on my life, if only I can finish my race and complete the service to which I have been assigned by the Lord Jesus, to announce the good news of God\u00b4s grace\u201d (Acts 20:24).<br \/>\nThis text was often the object of reflection for St. Anthony Mary Claret. In the autumn of 1865, having interrupted his service as royal confessor, he discerns whether to resume or get away once and for all from Madrid; with an awareness of being persecuted so much in that city, he transcribed this text from the Acts of the Apostles with a small comment \u2013 certainly it was very much of his taste- that he introduced in the Vulgate, \u201cI don\u00b4t care for my life because I am concluding my mission and fulfilling the ministry of the word I received from the Lord Jesus\u201d (EC III, p. 504).<br \/>\nWith small gaps, persecution was a constant reality in the life of the great missionary. During his Catalonian period (1841-1850), the political climate was sickly and the governments were protecting themselves against critical voices. Claret avoided even the least political matters to touch his preaching; but the police were alert, just in case&#8230;.. Being royal confessor (1857-1868), many were imagining that he would make use of the office to pull political strings; and it was the reason for slanders and assassination attempts. That\u00b4s why in 1864, he published the autobiographical booklet El Consuelo de un alma calumniada (The consolation of a slandered soul), in which he shows that God never fails and that, in extreme situations, He is the only refuge, along with the testimony of one\u00b4s own conscience.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-meditacion-compartir field-type-addthis field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">\n<div class=\"addthis_toolbox addthis_default_style  \"><\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u201cIn the province of Tarragona I was loved by nearly all the people, but there were a few who wished me dead. The archbishop knew this, and one day as we were talking about this possibility, I told him, &#8222;Your Excellency, this in no way frightens me or holds me back. Send me anywhere in [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[524],"tags":[],"class_list":["post-25021","post","type-post","status-publish","format-standard","hentry","category-claret-mit-dir"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pdaBmi-6vz","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts\/25021","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/comments?post=25021"}],"version-history":[{"count":0,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts\/25021\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/media?parent=25021"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/categories?post=25021"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/tags?post=25021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}