{"id":28834,"date":"2018-09-10T00:00:07","date_gmt":"2018-09-09T22:00:07","guid":{"rendered":"https:\/\/www.claret.org\/?p=28834"},"modified":"2018-09-10T00:00:07","modified_gmt":"2018-09-09T22:00:07","slug":"10-september","status":"publish","type":"post","link":"https:\/\/www.claret.org\/de\/10-september\/","title":{"rendered":"10 September"},"content":{"rendered":"<div class=\"field field-name-field-meditacion-cita-texto field-type-text-long field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">*99.- \u201cTo love those who favour, serve and console us is easy and requires no virtue; but to love, serve and appreciate those who offend us and are troublesome, with no other motive than to please God, is truly supernatural love: this is to love them in God and only for God, as St Francis de Sales said.\u201d<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-meditacion-cita field-type-text field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">Carta asc\u00e9tica\u2026 al presidente de uno de los coros de la Academia de San Miguel. Barcelona 1862, p. 9<\/div>\n<\/div>\n<\/div>\n<div class=\"titulo-meditacion\">\n<h2>PARDON ENEMIES<\/h2>\n<\/div>\n<div class=\"field field-name-body field-type-text-with-summary field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">\n<p>Normally we regard as friends those who like us, because they speak well of us or because they help us.  Who is not grateful and generous to those who favour them or do something for them?  Loving those who love you, greeting your friends, even the pagans do that, says Jesus.<br \/>\nOn the other hand, we all see as normal that those who commit a crime, pay and pay in proportion to the wrong caused.  This is an \u2018eye for an eye and tooth for a tooth\u2019.  It is just, according to human justice.  It could also be the way of preventing the response to evil descending into disproportionate revenge and cause more evil than you are trying to combat.<br \/>\nThe teaching of Jesus goes beyond that.  He says to his disciples: \u2018Love your enemies, pray for those who persecute you\u2019 (Mt 5:44).  But, is it possible? How can I feel sympathy for my enemy, how can I love those who have done me wrong and who have ruined my life?  Jesus did not speak about feelings of love, rather of true love, that is to say, always do good, including to your enemy because what is good for him is also good for you.  If your enemy is a bad person who has done you wrong, don\u2019t be like him doing bad things as well.  You will be like him, you would give up on love, you would lose your dignity in favour of hatred or resentment, poison your heart.<br \/>\nThis is the way God behaves, who rains down on the just and sinners, who loves all because everybody is a child of his.  God cannot do evil to whoever does not love him or destroy whoever despises him because he is Father.  This is what Jesus not only preaches but also lives and expresses in the critical moment of his death: pardon, love, give your life for all, including your persecutors.<br \/>\nHave you thought sometimes about your reactions to those who have wronged you or continue to harm you?  Have you fallen to their level by returning wrong for wrong?<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>*99.- \u201cTo love those who favour, serve and console us is easy and requires no virtue; but to love, serve and appreciate those who offend us and are troublesome, with no other motive than to please God, is truly supernatural love: this is to love them in God and only for God, as St Francis [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[524],"tags":[],"class_list":["post-28834","post","type-post","status-publish","format-standard","hentry","category-claret-mit-dir"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pdaBmi-7v4","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts\/28834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/comments?post=28834"}],"version-history":[{"count":0,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts\/28834\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/media?parent=28834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/categories?post=28834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/tags?post=28834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}