{"id":31827,"date":"2018-10-18T00:00:21","date_gmt":"2018-10-17T22:00:21","guid":{"rendered":"https:\/\/www.claret.org\/?p=31827"},"modified":"2018-10-18T00:00:29","modified_gmt":"2018-10-17T22:00:29","slug":"18-october","status":"publish","type":"post","link":"https:\/\/www.claret.org\/de\/18-october\/","title":{"rendered":"18 October"},"content":{"rendered":"<div class=\"field field-name-field-meditacion-cita-texto field-type-text-long field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">\u201cYou have to look at and imitate the humility and meekness of Jesus; humility is the foundation of all the virtues; and just as a tall building without a foundation falls, so too you will fall if you are not humble\u201d<\/div>\n<\/div>\n<\/div>\n<div class=\"field field-name-field-meditacion-cita field-type-text field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">(\u201cLetter to the missionary Te\u00f3filo\u201d, en Sermones de Misi\u00f3n. Barcelona 1858, vol. I, p. 11<\/div>\n<\/div>\n<\/div>\n<div class=\"titulo-meditacion\">\n<h2>TO HAVE THE SENSITIVITIES OF JESUS<\/h2>\n<\/div>\n<div class=\"field field-name-body field-type-text-with-summary field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">\n<p>There is a constant theme in the Gospels, above all in Mark\u2019s, which shows that each time Jesus performs a miracle or excites the people and they extol him, he silences them and sends them away.  In some study on the psychology of Jesus it has been deduced that this characteristic is a sign of his mental health.<br \/>\nClaret had many reasons to be self-satisfied.  Even in the hardest moments of his ministry there were many who acclaimed him as a hero.  In the Canary Islands the people crowded around him that he had to be protected by a wooden fence; All I took away with me were five big rips in my old coat, which I got from the crowds that always used to press about me as I went from town to town\u2019 (Aut. 486).  As he passed through Madrid before going to Cuba they wanted him to join in the life of the aristocrats: \u2018they made me go mad in receiving and paying visits to people of the upperclass\u2019 (EC I p 424); they invested him with crosses, medals and decorations.  And when he arrived and left the Island of Cuba he did so in the aroma of the multitudes and the greetings of the highest authorities.<br \/>\nHaving arrived in Madrid he was named the royal confessor and they invested him with new medals.  At once he started his preaching with enormous success: groups of 4,000 and even 6,000 people in the church (EC I p1441).  He got improvements to the education law and to promulgate laws in favour of public morality, etc.  He won the admiration of many Ministers, the Queen admired him even to the point of being superstitious, etc.<br \/>\nIn the middle of all this, Claret always kept the important criteria of imitating Jesus as literally as possible, in his humility and in his preference for the humble.  On being named as the royal confessor, he told a friend in confidence, \u2018leave me to hear the confessions of peasants and drunks\u2019 (EC I p1335).  A witness of his time at the court declared, \u2018every day he heard confessions in the churches of the poorest people\u2026.He did not deny the gift of God but \u2018in the heights\u2019 he was always uncomfortable and thought of himself as \u2018a donkey badly loaded with jewels\u2019 (AEC p688)<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u201cYou have to look at and imitate the humility and meekness of Jesus; humility is the foundation of all the virtues; and just as a tall building without a foundation falls, so too you will fall if you are not humble\u201d (\u201cLetter to the missionary Te\u00f3filo\u201d, en Sermones de Misi\u00f3n. Barcelona 1858, vol. I, p. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[524],"tags":[],"class_list":["post-31827","post","type-post","status-publish","format-standard","hentry","category-claret-mit-dir"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pdaBmi-8hl","jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts\/31827","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/comments?post=31827"}],"version-history":[{"count":0,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/posts\/31827\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/media?parent=31827"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/categories?post=31827"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.claret.org\/de\/wp-json\/wp\/v2\/tags?post=31827"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}